WARNING | IF SOME ONE has problem, so be it, I love all Syeds, Shiites, Sunnites, Christians, Jews [...] and all religious /// rational /// ethical/// spiritual [...] sons and daughters of Adam [unless a transgression becomes apparent], if there are schisms, sects [etc] if there are differences [...] they are between them and we must work towards universal, eternal Uni_City/Singularity; I don't care I support/respect all and agree to disagree or give benefit of doubt [etc] until certainty/death, it is b/w them and Allah and Allah is the Absolute Judge .
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KNOWLEDGE AS A TEST/TRIAL
And they thinkthey make manifest
the knowledge that they
carried and are holding,
but are unaware
if it was a test/trial/tribulation...
that is earning position in eternal hell,
or a good earning out of it .
And for a slip sec she was one
one with her self, ecstasy of death
and creation, she says Ya Ali
and forever a barrier between them made manifest .
and he was ever detached
as if never ever even merged for a jiffy, as if no Deeds
and there was absolutely no loss, exactly none
and only an experienced experiment gone good for good .
but they were evermore unaware; s/he ever enjoying Sacred Silence
of the lost Lust/Love and those mutual offshoots - the good and the bad
and the origination, ever lost, and for ever occult a Book became .
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Q55_19 and 20
He merged the two seas, meeting each other.
There is a barrier between them, which they do not overstep.
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Now surely they themselves are the mischief makers, but they do not perceive.
[The Cow (AL-BAQARA) (2), 12]
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Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.
[The Cave (AL-KAHF) (18), 65]
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LOST SOULS'
GREATER JIHAD
And we were/became lost soulsinvolved in Jihad;
seeking, struggling, striving... to get found
and so the pun and the sacred self Jihad;
THAT Greater Jihad; Jihad with self .
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[The Cosmic Veils (al-hujub) and the Cosmic Pavilions (al-surādiqāt)]
It is narrated from Zayd b. Wahab that Amīr al-Muʾminīn (عَلَيْهِ السَّلَام) was once asked about the Veils (al-hujub), the Imam said:“The first of the veils contains seven [veils]. The thickness of each veil from them is the distance of five hundred years, between every two veils there is the distance of five hundred years. The second of the veils [contains] seventy veils, between every two veils there is the distance of five hundred years. The veil-ness of each veil from them is seventy thousand angels, the strength of each angel equals the strength of the two weighty things (al-thaqalayn, i.e men and the jinn). Some of [these veils] are of Darkness, some are of Light, some are of Fire, some are of Smoke, some are of Clouds, some are of Lightning, some are of Thunder, some are of Glow, some are of Sand, some are of Mountains, some are of Dust, some are of Water, and some are of Rivers. They are different veils, the thickness of each veil is seventy thousand years.
Then there are the
pavilions of Glory (al-jalāl), and they are sixty pavilions, in every
pavilion there are seventy thousand angels. Between every pavilion and
the other [pavilion] there is a distance of five hundred years. Then
there is the pavilion of Majesty (al-ʿizz), then the pavilion of
Exaltation (al-kibriyāʾ), then the pavilion of the White Light (al-nūr
al-abyad), then the pavilion of Unicity (al-waḥdāniyya), and it is a
pavilion of a distance of seventy thousand years. Then there is the
Supreme Veil (al-hijab al-aalā).” the Imam concluded and became silent.
Umar then said, “let me not remain [alive] to a day where I shall not see you, O Abalhasan!”
(Biḥār al-Anwār vol. 55, ch. 6, no. 1. Original Source: al-Tawhīd of Shaykh al-Saduq. Also al-Khisāl of Shaykh al-Saduq)
Umar then said, “let me not remain [alive] to a day where I shall not see you, O Abalhasan!”
(Biḥār al-Anwār vol. 55, ch. 6, no. 1. Original Source: al-Tawhīd of Shaykh al-Saduq. Also al-Khisāl of Shaykh al-Saduq)
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