And you shall be three [3] sorts.

[The Event (AL-WAQIA) (56), 7]

/

Remembrance of Ali is serving/worshiping [Allah alone]

Title of Mo'mins' Book of Deeds

Love OF Ali [call/witness Ya Ali]

How they long to transcend towards the Beloved/death

 .

MA

[m]

/

The Leader Is Not Above Supervision
[alternatively read @]
.

/
Imam Ali (a) said "Vain self-glorification is an indication of weak intellect" [thanks to @] .
/

[perception/interpretation by F from original Farsi]

No I am not roaming aimlessly
around the streets and bazaar
I am a lover searching for his beloved

God have mercy on me
I am walking around troubled

I have done wrong and sinned
and am walking around wounded

I have drunk the wine of desire
and am strolling around beloved

Though I may seem drunk
I am quite sober

[link]

/

Role of Women; Beyond & Greater than "just a normal life"

At times we say that the intellectual level of our women is very low and hence the scholars should deliver only the simple and preliminary talks to them. This perception is an insult to women.

You, the women should be aware about the current affairs of the Muslim world. It should not be that you are so busy within your kitchen and household chores that you are unaware what is happening round you, in your city, in your country, and not aware about the system in which you are living.

The women who went to Karbala and delivered the message of Karbala afterwards, also had homes with kitchen. They could have also made excuses and done kitchen work only, but they decided to go shoulder to shoulder with the men in Karbala.

Religion has not restricted women at any place. Infact, the women have a very specific role which can be delivered ONLY BY THEM.

Do not sit unconcerned. You should be aware about the world you are living in and the happenings around you. Do not think or say that you have nothing to do with this governmental system and you want to live a normal life. You might not be having any concerns with this system , but this system definitely has serious concerns about you, and will surely impact you and hence you HAVE TO adopt preventive measures.

If the wife of Zohair-ibne-Qain would not have been present with him in his journey, things would have been different for him. He was the supporter of the third caliph and was not a supporter of the mission of Aba Abdillah(A.S). It was his wife who reformed him and changed his opinions. After this reformation he got listed in the names of the martyrs of Karbala and that too amongst the leaders. This is the great courage of this woman who made her life partner reach such a high divine status and all this was because she realized, was concerned about the system and felt her responsibilities!

Being an educated and practising woman, you can enlighten generations! So do not just live a normal life, aim and strive to live the life of the real supporter of the mission of the religion! The mission of Karbala! The mission of Prophet Muhammad(S.A.W.W), Ali(A.S), Hassan(A.S) and Hussain(A.S), the mission of Lady Zahra(S.A) and Zainab(S.A)!

And for that, you have to practice in your daily life what they preached. You will have to sacrifice many of your desires and pleasures for this divine mission.. When you are in or outside your homes, at your workplaces, at your educational institutions, in your functions and gatherings, in your appearance, in your actions, in each and every aspect of your lifestyle... the divine mission should be the guiding force for you... The divine mission to get included in the army of the master of the time, Hazrat Imam-e-Zaman(atfs)!

(اللَّهُمَّ عَجِّـلْ لِوَلِيِّكَ الفـَـرَجْ)‎

/
Sayings of Sheikh Muhammad Taqi Bahjat .

1-Caution:
“If we do not prevent ourselves from committing sins then this will lead us to reject, deny, and ridicule Divine Signs – or even to despair from Allah’s mercy!”
2-Taking Joy in Worship
"Acts of worship have the capacity of giving joy. However, we perform acts of worship as if there were a whip above our heads and in fear of hell-because they are obligatory and that if we do not perform them our fate will be hell. It is as if acts of worship were a sour medicine which we must take because we cannot be healed otherwise. However, taking joy in worship in the worldly life is a possible matter.
3-Divine Bounty Does Not Cease
“We are not earnest in appealing- for divine bounty has never- and will never- cease!”
4-Allah has created man in a manner [through which] he can reach a rank higher than that of angels and attain the ranks of Prophets and Saints through sincere servitude. Seeing Allah in this worldly life is possible on the same basis of seeing Him in the Hereafter. The Commander of the Believers (peace be upon him) answered one who asked him if he had seen his Lord: “I would not worship a Lord I have not seen!”
5-If we only knew that the uprightness of our faiths and worldly lives depends on adhering to the teachings of the Prophets and their successors and on holding firm to the Holy Quran and the Household of the Prophet (peace be upon him and his Household).
6-It is not expected of us when performing deeds of worship to move a mountain from its place! The most difficult act of worship is ‘Night Prayer’ which is actually only changing the time of bedtime and does not mean not sleeping at all! You go to sleep half an hour before your bedtime in order to wake up half an hour before you usually wake up.
7-The reason for all of these afflictions and calamities which are befalling us is because we are not thanking [Allah] for [His] favors and we are denying them!
8-Prayer is the most sublime moment to meet Allah, to be summoned, and to be in His presence.
9-What a vast difference there is between the prayer of one who is truly praying and concentrating [on his prayer] and the prayer of one who is performing the same movements of a person who is praying and is only a similitude of one offering prayer.
Of course such a person has fulfilled his religious responsibility and is spared from punishment, but such a prayer does not have the effects and the attributes of true prayer.
10-Some clerics ensured the livelihood of their children through counseling them to pray on time or to offer Night Prayer.
11-A Sacred Hadith states: “Fasting is for Me and I reward it” which means that Allah grants His reward without an intermediary – in addition to what has been mentioned in the Holy Quran and the Sunnah.
[Allah says in the Holy Quran]: {No person knows what delights of the eye are kept hidden (in reserve) for them as a reward for their (good) deeds}
which means that [the reward for fasting] is indescribable.
12-Every person should contemplate himself and find a way to connect with Imam Mahdi (may Allah hasten his honorable emergence) and to discover his personal relief – notwithstanding whether the emergence of the Imam were soon or distant!
13-Even though the connection with Imam Mahdi (may Allah hasten his honorable emergence) and personal Relief is a choice which we achieve by our wills –contrary to Emergence and General Relief- yet why do not we care for how to form a connection and a relation [with the Imam]?
Why are we heedless of this issue and only care for his Emergence and meeting him?
However, if we do not care for reforming ourselves in order to achieve our Personal Relief then there is fear that we might flee from him when he emerges because we are proceeding along a path of those who do not distinguish between what is important and what is more important!
14-The role of the sun is to shine even if it were behind clouds, and likewise Imam Mahdi (may Allah hasten his honorable emergence) is concealed from us with the veil of Absence.

/

I want to sing like the birds sing, 
Not worrying about who hears or what they think.

~ Rumi

Iranians approaching the #Iran-#Iraq border at Mehran for the #Arbaeen. Despite ISIS terror, millions of Shias still walk to #Kerbala for the annual pilgrimag

[H]

 /

Get up! do not sleep! we have come close.
We have already heard the dog and the rooster of that neighborhood.
By God they were signs from the village of the beloved;
All the flowers that we grazed on.
Get up! do not sleep! it is daytime.
The morning star has risen and we see the footprints.
It was night and the whole caravan was locked up in a caravanserai;
Get up! for we have rid ourselves of the dark and of the prison.

(Divan 1480:1-2, 8-9)

Translated by Fatemeh Keshavarz, 
'Reading Mystical Lyric: The Case of Jalal al-Din Rumi', 
University of South Carolina Press, 1998.

RUMI

[K]

.

/

You are in love with me, I shall make you perplexed.
Do not build much, for I intend to have you in ruins. If you build two hundred houses in a manner that the bees do; I shall make you as homeless as a fly. If you are the mount Qaf in stability. I shall make you whirl like a millstone.

RUMI

[K]

/

The tale of love must be heard from love itself.

For like a mirror it is both mute and expressive.

˜

RUMI

[K]

/

What should one do to repel the dangers of Satan?

[view]

[video]
[@]
[ طريق الغرباء ]
[  بهجت العارفين ]

V

.

 What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?

[The Elevated Places (ALARAF) (7), 63]

Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand .

.

[The Family of Imran (AAL-E-IMRAN) (3), 189]

[image][thanks to Reza Aslan]

.

 .

 .

 .

[Western Vulture Culture]

[Learned /// Came across some new perceptions]

[WESTERN_WAHHABI_WEDLOCK_INTENSIFICATION]

.

WESTERN/WAHHABI ROBOT REVOLUTION [Singularity][ L O L ]
[image thanks to DR Asad R] .

International Karate-Do Goju-Kai Association

Like This Page · October 29, 2015 · Edited ·

QOW30 - “On Ko Chi Shin” - Ask the Old to understand the New. In a martial sense; Study with those who have gone before, to understand that which you are learning new. (as Bernard Lim, commented below, "study the Old (ways/method) and discover the New" would be a better way to look/understand the translation.) Respect your Sempai, Respect your Sensei. Respect your history
#gojukai #gojuryu #karate #ikga #wisdom #gojukaifan

.
Every Moment Ya Ali
but this so much Sacred Silence will
cost you a fortune O fellow
or perhaps an eternity of Death so demonic; claiming divinity,
so, revise you Revision
for the Title for faithfuls' Book
of Deeds is Love of/for Ali
come COME chant with me
whoever whoever you are you are
come chant: YA ALI YA ALI YA ALI [...] .

[.]

[.]/[B][ISM(e)][ALLAH] .

House of Sorrows by Shaykh Abbas al-Qummi recounts the painful last days of the life of Fatima Zahra .

SUNNI SOURCES' SECRETS [Selective Amnesia][or is it a, specifically sought, selective Forgetfulness] .
Among some of our Sunni brothers there is a deeply divine practice, Sacred Sunni Silence, a special sort of sacred Sunni Taqiyya, of course they deny, that is being promoted almost at all times, and if you speak the truth, among them are those that start shouting/screaming [etc] or they will kill you simply because they have no answer, an argument in response to That Truth, THE THURSDAY CALAMITY is a must read, among many other Realities .

 

ENEMIES OF ALLAH CLAIM[ING] CALIPHATE, DIVINITY .

O enemy of Allah, Mohammad, Ali, Fatima [...],
it is not by chance that you act as an aggressors' agent
and act as if an agent of the Angel of Death, Malak Al Maut Archangel Azrael,
but soon your Deeds, your Book, your Sacred Silence/Sunni Taqiyya
in relation to the arrogant acts against Fatima/Family
is being made manifest for the
awakening Active Intellect in all human[e] being, the common/shared faculty/sense
and soon YOU will pay, encounter, even more intensely
for YOUR devilish gone divine hatred
for CALL[ING] upon Ya Ali .

| RISE OF SHIA ISLAM IN NIGERIA [LINK] .

 

ALLAH HO AKBAR .

And those who used to question
our beloved Shiite brothers n sisters
about Allah and pure perfect Prophets' tradition of Mut'a
and make fun of it, are NOW divinely Cursed by Allah,
and they satanically perform Jihad Al Nikah, their Satanic Service/Sexual Jihad, and they forgot Allah [...] and Allah made them forget their own self [eternal everlasting (evil enslaved) existence] and even though their say Allah Ho Akbar but are far far FAR way from Serving Almighty .

| SAUDI/SUNNI SACRED DENIAL [LINK ONE] [LINK TWO/SAUDI SATANIC SERVICES] .

 

[The Birth of Fatima al-Zahraa (سَلَامُ اللهِ عَلَيْهَا)].

Mufaddal b. ʿUmar reports to us:
I asked Abu Abdillah al-Sadiq [Imam Jaʿfar]: ‘What happened during the birth of Fatima?’, to which the Imam replied:
"When the Messenger of God married Khadīja, the women of Mecca abandoned her. They stopped visiting and greeting her, and they did not allow any woman to do so. Khadīja then felt lonely. She was in grief and worry, concerned about the Prophet.
When she became pregnant with Fatima, Fatima used to converse with her while still in her womb, making her patient. [Khadīja] used to hide this from the Messenger of God. The Messenger of God once entered [the house] and he heard Khadīja speaking to Fatima.
‘Khadīja, who are you speaking to?’ he asked.
‘The unborn child in my womb is conversing with me, comforting me’, she said.
‘Khadīja, Gabriel is speaking to me, telling me that she is a female, that she is the purified and the auspicious offspring, and that God will place my progeny through her, and that He will make them Imams, vicegerents (khulafāʾ) in his Earth after His Revelation comes to an end.’
Khadīja remained in this state until the time arrived for [Fatima’s] birth. She called for the women of Quraysh and Banu Hāshim, telling them: ‘Come and help me, and be by my side the way women are near women during this matter.’
‘You have disobeyed us and you did not pay heed to our opinion.’ they sent back in reply. ‘You have married Muhammad the orphan of Abu Ṭālib, a poor man who has no money. We will not come to you, and we will not be by your side in your matter.’
Khadija was grieved for this.
While in this state, four women entered upon her. They were tall with dark hair, as if from the women of Banu Hāshim. Khadija was frightened when she saw them.
‘Do not grief, O Khadīja!’ one of them spoke, ‘we are messengers from your Lord to you. We are your sisters. I am Sarah, and this is ʾĀsiya the daughter of Muzāḥim, your friend in paradise. This is Mariam daughter of ʿImrān, and this is Kulthom the sister of Moses son of ʿImrān. God sent us to you, to be by your side in the time when women are near women.’
One of them sat to her right, another to her left, the third between her hands, and the fourth sat behind her. Khadīja then delivered Fatima, purified in complete purification.
When Fatima fell to the ground, a light shone from her which reached all the houses of Mecca. No place remained in the East and the West of the Earth which had not been entered by that light. Ten Ḥouris came into the house, each of them carrying a basin from paradise, and a vase from paradise that contained water from the Kawthar. The woman between her hands took the vase and washed Fatima from the waters of the Kawthar. Then she took out two white sheets, whiter than milk, with a fragrance more pleasant than the musk and the amber. She covered Fatima in one sheet and masked her in another, then she made her speak. Fatima spoke the two divine testimonies (al-shahādatayn) and said: ‘I bear witness that there is no god but God, that my father is the Messenger of God, the Master of the Prophets, that my husband is the Master of the Heirs, and that my sons are the Masters of the Children.’
Then Fatima greeted those who were present, and called each one by her name. At this they chuckled to her and the Ḥouris began their exaltation. The dwellers of heaven gave tidings to each other for the birth of Fatima, and there appeared in the heavens a radiant light never the angels have seen anything like it.
The women said: ‘Take her to you, O Khadīja, pure, completely purified, auspicious, and blessed. She has been blessed! And blessed are her progeny!’
Rejoicing, Khadīja took her and held her to her breast, and the milk poured out. In one day Fatima was growing the way a young child grows in a month, and in a month she was growing as a child grows in a year.”
(Biḥār al-Anwār, vol. 43, ch. 1, no. 1. Original Source: The “Amāli” of Shaykh al-Saduq)

| And certain of the/Those transcendental Muslims became the enemies of the Holy House, Allah, claim coming in the name of Allah .

House of Sorrows

☉

Where would you go after your father had been killed and his body lie in the masjid waiting a proper burial? Where would you go when your inheritance was stolen from you and your honour and dignity had been challenged? Where would you go when your husband's rights were violated and he was being dragged through the streets with chains around his neck? Where would you go when your were physically attacked, had a miscarriage and yet no one was there to help and assist you? Where would you and your two young children go to escape the mayhem and insanity of a community hell-bent on removing the name of the faith of Islam and the legacy of the Messenger of Allah for eternity?

☉

House of Sorrows is the first ever book in English to detail the last six months of the life of the only daughter of Prophet Muhammad, Fatema az-Zahra. This book focuses on the status of Lady Fatema from Qur’anic verses and traditions and delves into the events immediately preceding the death of Prophet Muhammad. There are a number of events discussed in this text such as saqifah, the taking of Fadak, and then, in vivid words, goes through the last months of her life. Be prepared to shed tears as you read the heart-wrenching events of what happened to az-Zahra as recounted and narrated in the major books of the Ahlus Sunnah and the Shi’a .

| Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity. —MLKjr [And here we have @cenkuygur and the @TheYoungTurks team insulting Shi'as whilst covering the #Iran-#Saudi debacle] .

| The #HolyProphet said: "Whoever has an abundance of concerns, must [seek help from] repentance" #Astaghferullah .

CURSE HUMAN[E] DEAMON #1 +followers

CURSE THE FIRST FOREMOST + FELLOW HUMAN[E] DAEMONS

Can’t you “see” what
You do becomes
the part of Your “Body”
[code or body/Book of Deeds] that will
serve as Your DNA/basic building blocks
in the eternal house
/realms of the hereafter
and fiend expansive evil ecstasy .
They forgot Ya Ali/Death
and Allah made them forget that they too will have to eventually meet Ali/Certainty/Death !

| If YOU White folk... .
| Shias are the worst species ever .

SACRED SILENCE FOR FATIMA/FAMILY
It is a blessing of Allah to have allowed all human species to exist in this world together and Allah appointed an Authority above all living species - physical and other dimensional, but most of them are in deep sleep [the Giant Sleeping Beauty], here in this world all human look similar in some senses, but yes, in the eternal abode your belief/faith etc will become manifest and people will be able to see Sunnis and Shiites as separate species; their hidden perception[s] thoughts or acts of physical plane or the actions of their soul, heart or minds, mindsets made manifest, materialized, good or bad .
We love Shiites Sunnites and all other oppressed peoples no matter from what race, region or religion [we have to keep in mind that certain sects in all world religions are bombarded by brothel born babies or beautiful beings that appear as such due to mere physical beauty only and/but their minds/hearts are evil, evil, EVIL; and even if they were born in wedlock they left the straight path due to personal /political preferences or priorities etc], so, we love all our Humble fellow human[e] beings but some Sunni Salafi Muslim Morons like these are not included or the others from other or similar factions, freedom fighter these morons call themselves and come in the name of Islam, Shiites, Sunnites, Christians, Jews, Hindus etc .
I pray for all lost souls and try to pray for some people [those who submit, and seek the Door of Repentance] that may Allah change/guide their condition but these morons are not included in that, look at this human daemon who comes in the name of Sunni Salafi sect of Islam, he was mind controlled/influenced from an early age or something - personal perceptional pollution that lead to this becoming a demonic door inviting people to serve/worship the Idols of Quraish, this human daemon is a Living Example of this Verse from Last Revelation, it is not their minds/psychological plane or their hearts/psychic plane but their souls/preternatural plane level that has become CURSED, they are Supernaturally cursed and theirs became a satanically serving sinister soul/spirit, and they are LOCKED-in for good and it will only become worse as we will witness in the eternal Realms of the Hereafter, so, please participate with me in cursing this follower of the First Foremost + Fellowship's follower of the one who attacked the Holy House, hijacked Islam, usurped Fadak, forcefully took allegiance from Imam, burned Fatima House and killed the unborn child while in Bibi Fatima infallible womb, this is not a new act from these satanic slave servants, that they kill their own mother, oh my God, may Allah CURSE CURSE CURSE this bastard who was born good but became bastard, who kills his mother? THIS moron and THAT their holy revered Father Figures from whole Lucifer [L] learns lessons; the NUMBER ONE Human[e] Daemon, human demons are worst in relation to extra dimensional ones, for they can't harm you physically, only whisper in mind, heart [..] but these evil ones ACT .

Despicable violence: ISIL militant executes own mother over claims of apostasy .

WARNING | IF SOME ONE has problem, so be it, I love all Syeds, Shiites, Sunnites, Christians, Jews [...] and all religious /// rational /// ethical/// spiritual  [...] sons and daughters of Adam [unless a transgression becomes apparent], if there are schisms, sects [etc] if there are differences [...] they are between them and we must work towards universal, eternal Uni_City/Singularity; I don't care I support/respect all and agree to disagree or give benefit of doubt [etc] until certainty/death, it is b/w them and Allah and Allah is the Absolute Judge .

..............................................................................................................

KNOWLEDGE AS A TEST/TRIAL

And they think
they make manifest
the knowledge that they
carried and are holding,
but are unaware
if it was a test/trial/tribulation...
that is earning position in eternal hell,
or a good earning out of it .

And for a slip sec she was one
one with her self, ecstasy of death
and creation, she says Ya Ali
and forever a barrier between them made manifest .

and he was ever detached
as if never ever even merged for a jiffy, as if no Deeds
and there was absolutely no loss, exactly none
and only an experienced experiment gone good for good .

but they were evermore unaware; s/he ever enjoying Sacred Silence
of the lost Lust/Love and those mutual offshoots - the good and the bad
and the origination, ever lost, and for ever occult a Book became .

..............................................................................................................

Q55_19 and 20

He merged the two seas, meeting each other.

There is a barrier between them, which they do not overstep.

.............................................................................................................. 

Now surely they themselves are the mischief makers, but they do not perceive.

[The Cow (AL-BAQARA) (2), 12]

.............................................................................................................. 

Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.

[The Cave (AL-KAHF) (18), 65]

.............................................................................................................. 

LOST SOULS'

GREATER JIHAD

And we were/became lost souls
involved in Jihad;
seeking, struggling, striving... to get found
and so the pun and the sacred self Jihad;
THAT Greater Jihad; Jihad with self .

..............................................................................................................

[The Cosmic Veils (al-hujub) and the Cosmic Pavilions (al-surādiqāt)]

It is narrated from Zayd b. Wahab that Amīr al-Muʾminīn (عَلَيْهِ السَّلَام) was once asked about the Veils (al-hujub), the Imam said:
“The first of the veils contains seven [veils]. The thickness of each veil from them is the distance of five hundred years, between every two veils there is the distance of five hundred years. The second of the veils [contains] seventy veils, between every two veils there is the distance of five hundred years. The veil-ness of each veil from them is seventy thousand angels, the strength of each angel equals the strength of the two weighty things (al-thaqalayn, i.e men and the jinn). Some of [these veils] are of Darkness, some are of Light, some are of Fire, some are of Smoke, some are of Clouds, some are of Lightning, some are of Thunder, some are of Glow, some are of Sand, some are of Mountains, some are of Dust, some are of Water, and some are of Rivers. They are different veils, the thickness of each veil is seventy thousand years.

Then there are the pavilions of Glory (al-jalāl), and they are sixty pavilions, in every pavilion there are seventy thousand angels. Between every pavilion and the other [pavilion] there is a distance of five hundred years. Then there is the pavilion of Majesty (al-ʿizz), then the pavilion of Exaltation (al-kibriyāʾ), then the pavilion of the White Light (al-nūr al-abyad), then the pavilion of Unicity (al-waḥdāniyya), and it is a pavilion of a distance of seventy thousand years. Then there is the Supreme Veil (al-hijab al-aalā).” the Imam concluded and became silent.
Umar then said, “let me not remain [alive] to a day where I shall not see you, O Abalhasan!”
(Biḥār al-Anwār vol. 55, ch. 6, no. 1. Original Source: al-Tawhīd of Shaykh al-Saduq. Also al-Khisāl of Shaykh al-Saduq)

..............................................................................................................

[CLICK CLICK]

While certain Shiites/Sunnites[..] fight among themselves, certain Sunnis are BUSY Beheading them Shiites, Sunnites, Christians etc. May Allah hasten Imams’ Return, cosmic .

ISIS terrorist Siddhartha Dhar aka Abu Rumaysah, a convert to Deobandi Islam from Hinduism, insults Shia Islam

He asks the interviewer of UK’s Ahlul Bayt TV: Are you guys the one who left Islam (Rafidi, a term used by Deobandis, Wahhabis and Saudis against Shia Muslims)? He also asked if Shias Muslims believed in a different Quran, echoing the typical allegation levelled by India’s Darul Uloom Deoband against Shia and Sufi Sunni Muslims that they don’t believe in the Quran and the unity of God.

| VIEW VIDEO .

And a/THE sacred silence from some sides, continues .

THE WEST AND THEIR SUBMISSIVE SUNNI SERVANTS /// WESTERN ESTABLISHED KINGDOMS

It is not merely about the old Sunni tradition of cutting hands anymore, but the expansive/expanding old Sunni tradition of Beheading people that is more an issue now, this was institutionalized within extremist elements of some Sunni sects [Sunni Leadership] in Partnership with and through certain extremist criminal Christians and Jealous Jews [..] Moronic Muslims [Zionist Hindus/Jews/Christians/Muslims etc], 2ND Sunni Caliph and his aggressive wars are generalized to present whole Islam by parroting Western warlords/warriors and blamed on our pure perfect prophet, while it was Umar/2ND Sunni Caliph who institutionalized infiltrated Jewish/Christian teaching into Islam, after all it is very convenient to pick n choose which tradition to highlight in Western/Muslim media and squarely put the burden on Shiite Islam, all current Sunni Kingdoms enjoying deep dark developing day dreams /Romance, uh, Western Wahhabi Wed-Lock, while for 14 centuries Shiites are killed like they did in Karbala [the Ongoing Alive Karbala] [all Shiite Infallible Imams were killed by Sunni Hierarchy out of fear of growing peaceful anti-aggressive Islamic teaching to safeguard their political/power positions] and only a few years ago a Shiite country [Iran] is established and they have become eternal enemies [The West and their Submissive Sunni Servants /// Kingdoms] .

SACRED SUNNI SILENCE | YES yes; it is indeed becoming PRETTY sacred and revered, very deeply divine of you Sir, your HOLY HIGH HIGHNESS must be getting high off of air now, right, but that was very very to much right, of You, please show some shock or something, but how can You .

Knowledge | DNA creation for eternal house

One without
the ability to manifest
ones' knowledge
remains dead
cannot gain from knowledge
and will remain dead
until the day
of Resurrection .
Save your self
O self
from death
and the walking dead ones
IA you can do it!
Ya Ali!

Eternal DNA codification

For spiritually sensitive subtleties all around. Meet, maintain middle ground b/w hope n fear [uh, have some hope from Allah, have some fear of the Mighty, Majestic - appointed angels are recording each and every act, even thoughts (our eternal existence is being written/coded .. created by us; our DNA for the eternal life stages in hereafter; it is not 3D or 4D like here), cogitate subtleties of ultra unconscious realms of reality] | What we did/do [doing] creating ripples in eternity [are we prepared to face our account in it’s entirety in front of God, have we prepared for our Case for THE Judge to present, IA it is beautiful] .

PETITION OF HONOR/DIGNITY

Ayatollah Sheikh Nimr, in his continuous support to stop the suppression and achieve rights, he proposed a petition for the administrative governor of the Eastern Province in 2007. His deputy received the petition at that time. It was considered to be unprecedented as it was straightforward and comprehensive. Also, its demands were rooted, and insiders and observers had praised it. It was considered a brave and honest model, and an approach to be followed in demanding rights.

#SheikhNimr has already known that the Saudi government would not take these demands seriously and practically. However, he proposed them in the context of a gradual political project so he would establish a proof against this tyrannical regime in the subsequent steps of his political activity.

||| A PETITION OF HONOR AND DIGNITY [ALTERNATE L]ink .

(In the Name of Allah the Most Gracious the Most Merciful)

Praise be to Allah who has made the right steady and clear, and has made the wrong aberrance and vanishing. Peace and blessings upon those who declared the right and spoke the truth, Mohammed and his pure family.

I would like to show some introductions before starting the demands issue, namely:

First, I speak openly and clearly without compliments or dissimulation because the latter has to do with preventing a serious damage and fear of oppression, injustice and persecution, and I do not expect something from that to happen against me. Therefore, I am not forced or compelled to practice any from of dissimulation, which has been legislated to prevent a serious damage of oppression, injustice and persecution.

Second, the art of good hearing and listening is more important - in many contexts - than the art of good speaking and declamation; because one of the main reasons for a tense relationship between the rulers and the ruled, and between parents and children, and so on … is the lack of understanding of the rulers and parents and because the way ruled and children think is due to not paying attention to them to them or listening to them from an ivory tower that lacks good listening.

Third, the openness and the truth are bitter and harsh at the beginning of receiving them but they are sweet, soft and velvety to those who understand them, and be able to discover the future through them, and have the lead and initiative without fear or fright.

Fourth, a normal reading of the letter is enough to remove the confusion, uncertainty, apprehensions and mistakes and thus to see things as what they are. However, this reading must be free of: accumulated false or fake reports, wrong or ambiguous information, suspicious or biased analysis and background information contaminated with apprehension, errors, bias and prejudice.

Fifth, I hope that you open your hearts to honesty and truth truth and clarifying things, so there would be no reason for those of pure hearts and sincere tongues to practice dissimulation. Also, there would be reason for those of sick hearts and twisted tongues to practice hypocrisy, quackery, lying, fraud and treachery.

Sixth, the Shia ideology is a rejectionist one, which rejects injustice, oppression and persecution. At the same time, it is the best ideology capable to coexist with all religions, sects, systems and communities because it is an ideology that seeks reformation, peace and communal harmony, even if it faces injustice and oppression at the expense of their rights. Because it is an ideology which rejects chaos, violence, warring and turmoil. We learned this peaceful approach from Ali Bin Abi Talib peace be upon him as he said: «Beware! By Allah, so-and-so dressed himself with it» the caliphate «and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly up to me. I put a curtain against the caliphate and kept myself detached from it. Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance» He taught us and guided us to endure the injustice for civil and social peace. His saying still resounds in the hearts of his followers and those who know him: «I would be always peaceful as long as Muslims affairs are secured even if the oppression is against me only».

After those introductions, I start my talk by Almighty Allah saying: {O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah . Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account}.

We did not demand, do not demand and will not demand anything threatening the security of the country or its people or to undermine the pillars of the state or to shorten its age or weaken its institutions. In fact, all our demands are those that achieve security, stability and stabilise the state’s pillars, prolong its survival and strengthen its institutions. Because we demand only the right which Allah has legitimised for His slaves and ordered His prophets to govern with right between people. It is the right that achieves a decent life and lives of the dignity that Allah made them to the children of Adam {And We have certainly honoured the children} human dignity which no one, whatsoever, has the right to violate or take away, even the human himself shall not have the right to waive it but he has to keep and strengthen it. Dignity is superior to the right of life, which no one has the absolute act upon it. In fact, dignity is the reason why human would live and survive, and life has no value without it.

This dignity that every sensible and honourable human looks forward to, can be reached through the piety steps, and with piety a human reaches the highest degrees of dignity {Surely the most honourable among you in the Providence of Allah are the most pious}. Thus, piety has become a good trait that all prophets and Imams (peace be upon them) have, and they recommended all governors to act with it, as piety is the solid foundation that maintains the integrity and stability of the governance and prevents its collapse {Which then is best? – he that layeth his foundation on piety to Allah and His good pleasure? – or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong}.

In order to have a pious governance that brings goodness and stability and prevents the collapse, all legislations and systems, big and small, in all ministries and state institutions, have to act according to the value of justice, which is the closest way to attain piety {O you who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and be pious to Allah. For Allah is well-acquainted with all that ye do}.

Allah ordered his prophet Dawood (David) peace be upon him to rule by justice between people. It is that divine order which Allah had commanded Mohammed, His best creation, master of the prophets and the most honourable messenger, peace be upon him and his family {So therefore, then call (mankind to Allah), and go straight as you have been commanded, and do not ever follow their prejudices. And say, I believe in whatever Book Allah has sent down, and I have been commanded to do justice between you} and Allah has commanded all those who become in power {Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing} and acting with justice between people is a must to complete the fruit of justice, {And if you judge, judge between them with justice. Indeed, Allah loves those who act justly} and for the rule of justice, Allah has sent messengers with clear signs and bright evidences, and sent down with them books and constitutions establishing laws that prevent injustice. Also, He revealed to them the balance of justice and equity in order for people practice equity without oppressing each other. Moreover, He sent down a dissuasive severe power to punish who violates the rights of people. This punishment might involve fighting back. All of this is good for people’s lives, dignity and security. It is a protection for all their rights, and a prevention of being unjust to each other. It is not to satisfy a lust or for a revenge {We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might}.

Thus, acting with justice and equity are the most two important responsibilities a ruler must do. Because justice means the absence of injustice from the ruler, and equity means lack of inequity by people to each other. By acting with justice and acting with equity, human meets his all rights and lives with dignity in all aspects of life: political, economical, social, ideological, personal, etc.

This means that the most obligatory duties of the ruler are two:

First: Acting with justice without oppression.

Second: Acting with equity so people do not oppress each other.

Acting with justice, and acting with equity by the ruler and people are the two main pillars to construct the governance and to build its strength and keep its lifetime. These are the essence of the demands, which the community seeks and looks forward to achieve. As a result, the system achieves the social satisfaction and a constructive effectiveness, wise movement, and stable security. Then, if the ruler is committed to act with justice and equity, injustice and oppression will end and if injustice and oppression ends, the system’s ship docks on the shore far away from the rolling sea tribulations and stormy turmoil, and security restored in all aspects and fields of life. And if security is restored, economy grows, wealth multiplies, all people become rich, each human takes his/her complete and undiminished right «When the ruler comes, he acts with justice, and oppression ends in his time, and ways are secured, and earth ejects its blessings, and everyone takes back his/her right».

Through this preamble, it became clear that our demands in total are:

First: We demand justice, equity, freedom to choose and practice a belief and to hold ideas, visions and to discuss them: (justice, freedom of belief and thought).

Second: We demand justice, equity, the freedom to choose a profession and to be promoted to higher positions in all the state apparatus and institutions: (justice, freedom of profession).

Third: We demand justice, equity and freedom of investment in the natural resources that Allah has bestowed on this blessed country and get benefit from them: (Justice, economic freedom).

Fourth: We demand justice, equity and freedom in visions, theories, political stance and participation: (Justice and political freedom).

Fifth: We demand justice, equity and freedom in community and personal affairs: (Justice, social freedom).

Sixth: We demand justice and equity in the provisions of the judiciary: (Judicial justice).

In order not to let these the demands general and vague, I will list some of the demands -which the community is looking forward to- to identify them and be readable clearly and unequivocally, namely:

1- Approving and certifying the Shiite sect constitutionally, recognising and declaring it officially, respecting and redressing it in all the state apparatus and institutions practically.

2- Any human being, a Muslim or the other, has the right to hold the sect he or she believes in. For everyone has the right to choose the sect of Ahlulbait (Shia) to believe in its origins and branches and worship them. No one has the right to force others to hold or leave a sect, or terrorise them as a cause or preventing or harassing them from practicing their rituals.

3- Abolition of all laws, regulations, circulars and legislations that infringe or violate or exclude Shia sect or its followers.

4- Replacing all religion curriculums at schools and universities by one of the following options:

A. Publishing a unified religion curriculum that is limited to the commons in the sects, pointing out that no contentious issue between the sects should be written down. This is the most appropriate and will satisfy everyone except those with discrimination exclusionary mind by the authority or weapon force, and inability to debate with evidence and proof.

B. Publishing a curriculum for each sect; then a student chooses the curriculum if she or he is an adult otherwise her or his guardian chooses the curriculum.

C. Publishing a curriculum according to the population majority, this means to teach the Shia curriculum in Qatif and the like.

D. Publishing a curriculum according to the majority of the school students, this means to teach the Shia curriculum in most of the Shia schools and like.

5- Building the Shrines of the Imams (peace be upon them) in Baqi cemetery in Medina in proportion to their highness, so be honourable shrines and holy places to visit just like other places of Imams (peace be upon them) in Iraq and Iran. In fact, the state must cover all the construction costs, fixing its old sin and mistake when it was led and dragged to the pressure of few followers of one sect and allowed them to demolish the pure domes that become an open wound in the heart of every loving of Ahlubait (peace be upon them) as well as the Shia loyal to them. This wound does not heal with time, days, years and ages, except to rebuild these shrines better than they were. The few followers do not represent the ideology of this sect, as well as the rest of other Islamic sects that differ with opinion, stance and behaviour. This appeared clearly with the stance of these sects and their reluctance to demolish the tomb of the Prophet Mohammed, peace be upon him and his family.

6- Giving a license to build seminaries and religious colleges and institutes that teach Islamic studies and knowledge inspired by the Quran, the Prophet sayings and his family peace be upon them, as in the case of Iraq, Iran, Syria, Lebanon and other countries in the Muslim world.

7- Having a full independence of the Jaffari courts from the Grand Sharia Court, and preventing it to intervene in any matter of the Shia affairs of judiciary. Giving more authority to the Shia judges in their courts as much as the judicial position needs to rule between people and to meet their requirements and legal affairs.

8- Allowing to form a council for the Shia scholars under the name (The Council of Ahlulbait Scholars) and only those who reach the degree of (ijtihad) is eligible for a membership. This council task is to guide, direct and develop all the Shia affairs and seeks to meet their legal needs. It has to be independent and far away from foreign or interior interventions.

9- Giving a license to build mosques, Hussainiat and religious centres and institutions. Removing all the barriers and obstacles that prevent or disrupt or hinder or delay or complicate the construction issue.

10- Allowing people to practice all their religious rituals.

11- Giving the Shia a fair share commensurate with their percentage, proportions and competence to represent the religious matters in the official media of all kinds.

12- Giving the Shia a fair share commensurate with their percentage, proportions and competence to lead the prayer in Mecca mosque and Medina mosque.

13- Allowing to import Shia books from abroad and to print Shia books inside.

14- Giving the Shia a fair share commensurate with their percentage, proportions and competence in the institutions that are supervised by the state such as the World Muslim League as well as other similar organisations.

15- Giving the Shia a fair share commensurate with their percentage, proportions and competence to be upgraded in senior positions in the state such ministers, membership of Shura Council (the Consultative Council) and diplomatic corps.

16- Giving the Shia a fair share commensurate with their percentage, proportions and competence in the administration of girls education, to start with a school director and higher positions.

17- Giving the Shia a fair share commensurate with their percentage, proportions and competence to be upgraded in senior positions in Saudi Aramco as well as other companies related to the state.

18- Giving the Shia a fair share commensurate with their percentage, proportions and competence in the jobs opportunities and its human resources in all state apparatus, facilities and institutions.

19- Building a city of universities in Qatif, inclusive all the important and essential disciplines that people and the labour market need. It must accommodate all graduates from secondary school, even those who exceeded their age or graduation time.

20- Rehiring all employees and labourers who have been dismissed from their jobs because of the arrest in 1980 and after, giving back their rights and compensate them morally, financially, and to improve what will come, also to enable them establishing a decent life.

21- Releasing all the political detainees and especially those who have been protracted in prison. Today, detainees as well as their children, wives, fathers, mothers, all their families and the community are waiting to be set free. Detainees want to be released from their cells and be united with their beloved to live a normal and decent life again.

22- Tackling the made up unemployment problem and hiring all the secondary graduates in addition to the university graduates with rewarding salaries that enable a person to live decently, to begin with marriage and establishing a virtuous family and building a house; and to financial welfare, and to set the maximum working hours and minimum wages for all scientific, professional and practical level so as employers do not to take advantage of people who seek a decent life painstakingly.

23- Sorting out affairs and issues from each others, not to deal with them always from security perspective as there are a lot of issues that have nothing to do with security aspect. Thus, when they are politicized and dealt with from a security perspective, problems and crises occur as a result of that security way.

24- The state has to stand at a same distance from all segments of society and its doctrines without taking a side for one against another narrowing itself.

25- Finding a civil and governmental institution to hear from people about their grievances and complaints from the officials or employees in the state apparatus, and seeking actively to do justice for the oppressed and punish the aggressor. This institution is preferably to be located in the principality. The state appoints some of its members which it relies on and trusts their sayings, and the best of the people chooses the best of them similar to the number which were appointed by the state. A committee comes out of this institution in every town, which has its members from the most qualified people. Then, people who have been facing injustice go to the committee in their town. After that, the committee goes to the institution in the principality and this institution goes to the concerned body with each complaint it has.

Finally, I ask the mighty Allah to clean our hearts, to purify our tongues, to unite us, to bring us together, to let down our enemy and to support our word - the pure monotheism - {Exalted is your Lord, the Lord of might, above what they describe. And peace be upon the messengers. And praise to Allah, Lord of the worlds}.

Nimr Baqir al-Nimr

03-07-1428 AH

18-07-2007 AD

And so, I, MA, too confess, I am Martyr, and I Bear Witness, that Death with Dignity is superior to Living under Oppressive Tyrants, and no matter how much they try to stop us, we will continue to Call upon Ali; YA ALI HAQ Ya Ali .